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[SETH]
[ENOCH]
MESOPOTAMIA
The region located between the Tigris and Euphrates Rivers (modern-day Iraq, parts of Syria, and Turkey).
Mesopotamia, often called the "Cradle of Civilisation," saw the rise and fall of multiple powerful cultures over thousands of years, including Sumerians, Akkadians, Babylonians, and Assyrians.
The earliest known civilization, famous for the invention of cuneiform writing, the first city-states (Ur, Uruk, Lagash), and monumental ziggurat temples.
The world’s first empire, founded by Sargon of Akkad, uniting Mesopotamian city-states under one ruler and spreading the Akkadian language.
A Sumerian revival after the fall of Akkad, known for strong administration, legal reforms, and cultural advancements.
Marked by the rule of Hammurabi, who established one of the first known written law codes. Babylon became a major center of Mesopotamian culture.
A militaristic power that expanded across the Near East, known for its advanced siege warfare, libraries, and the great cities of Nineveh and Ashur.
Babylon regained dominance under Nebuchadnezzar II, who built the legendary Hanging Gardens and conquered Jerusalem.
The region fell to the Achaemenid Persian Empire under Cyrus the Great, marking the end of independent Mesopotamian civilisations.
Image Depiction: c.3500. The oldest wheel and axle mechanism was discovered in Mesopotamia. This early wheel was primarily used for pottery making and was part of a potter's wheel.
SUMERIAN CIVILISATION
c.3400 BCE – 1900 BCE
Southern Mesopotamia, Modern-day Iraq, Asia.
The first known civilization with city-states and cuneiform writing.
The Sumerian civilisation, the first known civilisation in Mesopotamia, developed city-states like Ur, Uruk, and Eridu. Invented cuneiform writing, established the first legal codes, built ziggurats, and advanced irrigation systems.
Southern Mesopotamia (modern Iraq).
Key Cities: Ur, Uruk, Kish, Lagash
Image Depiction: Cuneiform, one of the oldest writing forms, originated around 3000 BCE by the Sumerians. Written with a reed stylus on clay tablets, its name means 'wedge-shaped' due to the distinctive marks.
ANCIENT EGYPT
c.3100 BCE – 332 BCE
Nile Valley, Modern-day Egypt and Sudan, Africa
One of the world's longest-lasting civilizations centered around the Nile River.
The Ancient Egyptian civilisation developed along the Nile River, united under pharaohs who were considered divine. Famous for monumental architecture including pyramids and temples, hieroglyphic writing, advanced mathematics, medicine, and religious beliefs centered around the afterlife. The civilization endured for nearly 3,000 years until Alexander the Great's conquest.
Nile River Valley (modern Egypt and northern Sudan).
Key Cities: Memphis, Thebes, Heliopolis, Abydos
Image Depiction: Hieroglyphic writing system used by ancient Egyptians, combining logographic, syllabic, and alphabetic elements. Used for religious texts, monuments, and administrative documents until the 5th century CE.
[HEBER]
The Ad tribe lived in Yemen in the desert in a region between Hadramout and Oman. They were renowned for their great physical stature and the grand buildings they constructed.
Despite their power, Ad were a disbelieving people; they were unjust and worshipped idols.
Prophet Hud called them to reject
idol worship and acknowledge Allah as the only true God. However, despite his efforts, the leaders of the tribe ridiculed him, accusing him of
foolishness and dishonesty.
Prophet Hud urged his people to worship Allah alone,
reminding them of the blessings they had received. He questioned their logic in worshipping idols crafted by their own hands and emphasised
that Allah was the source of life and death, and the only one worthy of worship. He gave the clear message: return to monotheism and leave behind falsehood.
Prophet Hud warned the
Ad of the Day of Judgement, when every soul would be resurrected and held accountable. The people of Ad mocked him, refusing to accept the idea of resurrection.
The people of Ad remained stubborn in their disbelief, mocking Prophet Hud’s
message and rejecting the idea of a life after death. They viewed him as just another man like themselves, someone unworthy of divine authority. Despite their wealth and material success, they could not see beyond their arrogance and materialistic pursuits.
Hud continued to warn his people of Allah’s impending punishment, urging them to seek forgiveness and repent.
However, the people of Ad remained defiant, insisting that their wealth and towering structures would protect them. They refused to believe that Hud
was a messenger and dismissed his warnings,
daring him to bring the punishment he spoke of.
Allah sent a severe drought and, later, a violent windstorm destroyed the Ad. The storm, which lasted eight days and seven nights,
reducing everything to ruins. Only Prophet Hud
and a few believers were saved, while the rest of the Ad were completely obliterated as a sign of Allah’s power and justice.
OLD KINGDOM OF EGYPT
c.2686 BCE – 2181 BCE
Nile Valley, Modern-day Egypt, Africa
The Pyramid Age of Ancient Egypt.
The Old Kingdom period of Ancient Egypt, often called the "Age of the Pyramids," saw the height of pyramid construction including the Great Pyramid of Giza. Society was highly centralized under powerful pharaohs who were considered divine. The period witnessed advances in art, architecture, and administration, with the development of a complex bureaucracy and writing system. The period ended with the collapse of centralized authority due to famine and political instability.
Lower and Middle Egypt along the Nile River.
Key Sites: Memphis (capital), Giza, Saqqara, Abusir
Image Depiction: c. 2560 BCE. The Great Pyramid of Giza, built during the 4th Dynasty under Pharaoh Khufu (c. 2560 BCE), is the largest of the 35 pyramids that was built for the Egyptian pharaohs. It was built with over two million blocks of stone, and each block of stone weighs almost three tons!
AKKADIAN EMPIRE
c.2334 BCE – 2154 BCE
Mesopotamia, Modern-day Iraq, Asia
The first known empire in world history.
The Akkadian Empire was established by Sargon of Akkad, who united the Akkadian and Sumerian regions of Mesopotamia. It is considered the world's first multi-national empire and introduced innovations in art, government, and military tactics. The empire controlled trade routes across Mesopotamia before eventually collapsing due to invasion, rebellion, and climate change.
Northern and Southern Mesopotamia (modern Iraq and parts of Syria and Iran).
Key Cities: Akkad, Kish, Nippur, Ur
Image Depiction: Victory Stele of Naram-Sin, grandson of Sargon of Akkad, showing the king triumphant over his enemies. This propaganda piece exemplifies Akkadian art and the divine status claimed by Akkadian rulers.
NORTE CHICO CIVILIZATION
c.3000 BCE – 1800 BCE
North-central coastal Peru, South America
One of the oldest civilizations in the Americas.
The Norte Chico civilisation (also known as Caral-Supe) is notable for being one of the earliest known civilizations in the Americas. Developed without ceramics or visual art typically found in other ancient cultures, they built complex monumental architecture including large platform mounds and sunken circular plazas. Their economy was based on fishing and agriculture, with evidence of trade networks across different ecological zones.
North-central coastal Peru, near the Supe, Pativilca, and Fortaleza valleys.
Key Sites: Caral, Aspero, Huaricanga, Bandurria
Image Depiction: The pyramid complexes of Caral, showing sophisticated architectural planning. Despite lacking pottery and visual art, Norte Chico built imposing public structures including pyramids, plazas, and amphitheaters.
MINOAN CIVILIZATION
c.2700 BCE – 1100 BCE
Crete, Modern-day Greece, Europe
Europe's first advanced civilization with palatial centers and extensive maritime trade.
The Minoan civilisation flourished on the island of Crete, developing sophisticated urban centers with elaborate palaces, advanced plumbing systems, and vibrant art. Named after the mythical King Minos by archaeologist Arthur Evans, the Minoans were a maritime power with extensive trade networks throughout the eastern Mediterranean. Their society featured complex religious rituals, possibly including bull-leaping ceremonies. The civilization declined following the eruption of Thera (Santorini) and the rise of the Mycenaeans.
Island of Crete in the eastern Mediterranean.
Key Sites: Knossos, Phaistos, Malia, Zakros
Image Depiction: The famous "Bull-Leaping Fresco" from the Palace of Knossos, showing the acrobatic ritual that may have played an important role in Minoan religious or cultural practices. Minoan art is characterized by its naturalistic style and depictions of nature and daily life.
INDUS VALLEY CIVILIZATION
c. 2500-1900 BCE
Indus Valley, Modern-day Pakistan and northwest India, Asia.
The Indus civilisation is known for its advanced urban planning, including sophisticated drainage and water supply systems. The cities were built around huge circular mounds, citadels. Around these citadels, they had comfortable houses made from mud bricks, courtyards, wells, drains, toilets and baths.
Image Depiction: An ancient statue found in 1927 during an excavation in the Indus Valley. The statue is 17.5 cm high and carved from steatite.
ASSYRIAN EMPIRE
c.2025 BCE – 609 BCE
Northern Mesopotamia, Modern-day Iraq, Syria, Turkey, Asia
A military power known for innovation in warfare and administration.
The Assyrian Empire rose from the city-state of Assur to become a dominant military and political force across the ancient Near East. Known for their military prowess, the Assyrians developed innovative siege warfare technologies and maintained a professional standing army. At its height during the Neo-Assyrian period (911-609 BCE), the empire stretched from Egypt to Iran. The Assyrians built magnificent palaces decorated with relief sculptures, created extensive libraries like that of Ashurbanipal at Nineveh, and established efficient administrative systems to govern their vast territories.
Northern Mesopotamia, extending to parts of modern Iraq, Syria, Turkey, and briefly Egypt.
Key Cities: Assur, Nineveh, Nimrud, Khorsabad
Image Depiction: Assyrian palace relief sculpture depicting a lion hunt, showcasing the empire's artistic achievements and royal imagery. These detailed limestone reliefs adorned palaces and documented military campaigns, religious ceremonies, and royal activities.
MIDDLE KINGDOM OF EGYPT
c.2055 BCE – 1650 BCE
Nile Valley, Modern-day Egypt, Africa
A period of reunification and cultural flourishing after the First Intermediate Period.
The Middle Kingdom period of Ancient Egypt began with the reunification of Egypt under Mentuhotep II and saw a renaissance in art, literature, and architecture. The period is known for its realistic portraiture, literary masterpieces like "The Tale of Sinuhe," and expanded trade networks. The pharaohs of this period engaged in major building projects and land reclamation in the Fayum region. The Middle Kingdom represented a more decentralized government than the Old Kingdom, with increased power for provincial governors (nomarchs).
Nile Valley from the Delta to Nubia.
Key Sites: Thebes (capital), Fayum, Abydos, El-Lisht
Image Depiction: Middle Kingdom portrait statue showing the realistic style that characterized this period's art. Unlike the idealized depictions of the Old Kingdom, Middle Kingdom art often portrayed rulers with more naturalistic features, including signs of age and concern.
After the people of Ad were destroyed, the tribe of Thamud rose to power and wealth. However, as they grew richer, they also became more corrupt. They built impressive buildings and carved homes from the hills, but their moral values declined, and evil rulers took control of the land.
Allah sent Prophet Salih to guide the people of Thamud. Salih
was respected for his wisdom and goodness. He urged his people to worship Allah alone and abandon their idols. While a few believed him, most people refused to listen and made fun of him. They were confused by his message and didn't want to leave the gods their ancestors had worshipped.
The people of Thamud asked Salih for a miracle to prove he was a prophet. In response, Allah made a huge, unique she-camel appear from a rock, just as they had demanded. This was a clear sign from Allah, and some people believed after seeing it. However, many continued to reject Salih
and became to resent the camel, even though it provided them with milk and was a blessing.
Salih warned them not to harm the she-camel, however, the people of Thamud secretly plotted to kill it.
Influenced by their leaders and tempted by rewards, several men killed the camel. They celebrated their act and mocked Salih. Prophet Sailh warned them that Allah’s punishment would come in three days if they didn’t repent, but they ignored his warning.
Three days after the camel was killed, Allah sent a punishment of a Blast from the sky and a violent earthquake. The entire tribe of Thamud was destroyed, except for those who had believed and left.
NUBIAN/KUSHITE CIVILIZATION
c. 2000 BCE – 350 CE
Sudan, Southern Egypt, South America
A powerful civilization that interacted with and sometimes ruled Egypt.
The Nubian/Kushite Civilisation flourished in the region of present-day Sudan and southern Egypt. Known for their powerful kingdoms, they interacted and sometimes rivaled Ancient Egypt. They developed unique pyramids, writing systems, and a rich culture influenced by both African and Egyptian traditions.
Sudan, Southern Egypt.
Key Sites: Kerma, Napata, Meroë
Image Depiction: Nubian pyramids, smaller and steeper than Egyptian pyramids, showcasing their unique architectural style and royal burial practices.
BABYLONIAN EMPIRE
c. 1894 BCE – 539 BCE
Mesopotamia, Modern-day Iraq, Asia
Known for Hammurabi's Code and advancements in mathematics and astronomy.
The Babylonian Empire, centered in Mesopotamia, is famous for its legal code, the Code of Hammurabi, one of the earliest and most complete written legal codes. Babylonians made significant contributions to mathematics, astronomy, and literature, including the Epic of Gilgamesh. The empire experienced periods of growth and decline, with notable rulers like Hammurabi and Nebuchadnezzar II.
Mesopotamia (modern-day Iraq).
Key Cities: Babylon, Nippur, Uruk
Image depiction: c. 1754 BCE The Code of Hammurabi, a basalt stele 2.25 metres high, was discovered in 1901 in Iran, where it had been brought as a war trophy.
[ABRAHAM]
[LOT]
The Ad tribe lived in Yemen in the desert in a region between Hadramout and Oman. They were renowned for their great physical stature and the grand buildings they constructed.
Despite their power, Ad were a disbelieving people; they were unjust and worshipped idols.
Prophet Hud called them to reject
idol worship and acknowledge Allah as the only true God. However, despite his efforts, the leaders of the tribe ridiculed him, accusing him of
foolishness and dishonesty.
Prophet Hud urged his people to worship Allah alone,
reminding them of the blessings they had received. He questioned their logic in worshipping idols crafted by their own hands and emphasised
that Allah was the source of life and death, and the only one worthy of worship. He gave the clear message: return to monotheism and leave behind falsehood.
Prophet Hud warned the
Ad of the Day of Judgement, when every soul would be resurrected and held accountable. The people of Ad mocked him, refusing to accept the idea of resurrection.
The people of Ad remained stubborn in their disbelief, mocking Prophet Hud’s
message and rejecting the idea of a life after death. They viewed him as just another man like themselves, someone unworthy of divine authority. Despite their wealth and material success, they could not see beyond their arrogance and materialistic pursuits.
Hud continued to warn his people of Allah’s impending punishment, urging them to seek forgiveness and repent.
However, the people of Ad remained defiant, insisting that their wealth and towering structures would protect them. They refused to believe that Hud
was a messenger and dismissed his warnings,
daring him to bring the punishment he spoke of.
Allah sent a severe drought and, later, a violent windstorm destroyed the Ad. The storm, which lasted eight days and seven nights,
reducing everything to ruins. Only Prophet Hud
and a few believers were saved, while the rest of the Ad were completely obliterated as a sign of Allah’s power and justice.
[ISHMAEL]
Prophet Ibrahim and his wife, Sarah, longed for a child for many years. Out of her devotion, Sarah proposed that Ibrahim marry her handmaid, Hajar. Soon, Hajar gave birth to Ismail
.
Prophet Ibrahim was commanded by Allah to take Hajar and the infant Ismail to a barren valley in the Arabian Peninsula. After providing them with a small supply of dates and water, Ibrahim
left, as commanded. Hajar, realising this was Allah's will, trusted that He would not neglect them.
With their provisions depleted, Hajar desperately sought help, running between the hills of Safa and Marwa seven times in search of water. In response to her prayers, Allah caused water to flow from the ground—this became the well of Zamzam. This miracle provided relief for Hajar and , and they settled by the well.
The tribe of Jurhum, seeing birds flying around water in the valley, discovered Hajar and Ishmail by the Zamzam well. They asked Hajar for permission to settle near the water, and she agreed. Ishmail
grew up among them, learning Arabic and becoming well-loved for his character. Eventually, he married one of the women from the tribe.
Years later, when Ismail reached maturity, Prophet Ibrahim was tested by Allah through a dream in which he was commanded to sacrifice his son. Upon sharing this with Ismail, Ismail accepted his fate.
However, as Ibrahim prepared to carry out the sacrifice, Allah intervened, replacing Ismail
with a ram, rewarding them both for their unwavering submission.
Later, Ibrahim returned to Mecca, where Ismail
helped his father in building the Kaba.
After the passing of Hajar, Prophet Ibrahim visited Ismail’s
family twice. During Prophet Ibrahim’s
first visit, he found Ismail’s
wife lamenting their hardships. On Ibrahim's
advice , Ismail
divorced his first wife and married Sayyidah bint Mudad.
On Prophet Ibrahim’s second visit, Ismail’s
new wife praised their life and Ibrahim
encouraged Ismail to keep her.
Prophet Ismail was known for speaking eloquent Arabic, influenced by the Arab tribes around him. He was a messenger to his people and those in the surrounding areas, and the people of Yemen.
Prophet Ismail had twelve sons, including Nabit and Qeedhar, whom all of the Arabs in Hijaz trace their lineage to.
Upon his death at the age of 137, he was buried near his mother in the compound of al-Hijr.
[ISAC]
Allah informed Ibrahim through angels that he would have a son named Ishaq. These angels were on their way to punish the people of Lot due to their wrongdoing. When the angels visited Ibrahim
, he initially treated them as guests, offering them a roasted calf. However, when they did not eat, he became afraid. The angels reassured him, saying they were sent to bring him glad tidings and that his wife, Sarah, would bear a son despite her old age. This news astonished Sarah, who expressed disbelief at having a child when she and Ibrahim
were so old.
Ibrahim was 100 years old and Sarah was 90 when Ishaq
was born, fourteen years after the birth of Ishmael
. Allah praised Ishaq as a prophet and righteous individual, and from him and his descendants, many righteous people would arise.
Ishaq married Rifqa and they had twin sons, Al-Eis (Esau) and Yaqub (Jacob). Al-Eis was envious of Ya‘qoob
. When threats became severe, Ya‘qoob
left their homeland but eventually returned to visit his father, Ishaq
.
Ishaq lived to be 180 years old, and upon his death, his sons buried him next to his father, Ibrahim
.
[JACOB]
[JOSEPH]
MYCENAEAN CIVILIZATION
c. 1600 BCE – 1100 BCE
Greece, Asia
The first advanced civilization in mainland Greece, featured in Homer's epics.
HITTITE EMPIRE
c. 1600 BCE – 1178 BCE
Anatolia (Turkey), South America
Known for their advanced ironworking and chariot warfare.
The Hittite Empire, based in Anatolia (modern-day Turkey), was a major power in the Late Bronze Age. They are known for their advanced ironworking technology, which gave them a military advantage, and their use of chariots in warfare. The Hittites also developed a sophisticated legal system and diplomatic practices.
Anatolia (modern-day Turkey).
Key Sites: Hattusa, Kanesh
Image Depiction: A Hittite chariot, demonstrating their military technology and prowess in warfare.
CHAVÍN CIVILIZATION
c. 900 BCE – 200 BCE
Peru, South America
An early Andean civilization known for its religious influence and art.
The Chavín Civilisation, located in the Andean highlands of Peru, was an early and influential pre-Columbian culture. They are known for their distinctive art style, which featured stylized depictions of jaguars, snakes, and other animals, and their religious center at Chavín de Huántar. The Chavín culture influenced later Andean civilizations.
Andean highlands of Peru.
Key Sites: Chavín de Huántar
Image Depiction: The Lanzón monolith at Chavín de Huántar, a key example of Chavín art, depicting a powerful deity.
CARTHAGINIAN EMPIRE
c. 814 BCE – 146 BCE
North Africa (Tunisia, Algeria), Asia
A major maritime power in the Mediterranean, rival to Rome.
The people of Madyan were an Arab tribe residing in a city near Syria and the Dead Sea. They engaged in highway robbery, idol worship, and were particularly dishonest in trade, often measuring in excess when buying and in deficiency when selling. Their primary deity was al-Aikah, a tree.
To guide the people of Madyan away from their corrupt practices, Allah sent Prophet Shuaib . He called upon his people to worship Allah alone and renounce their immoral behaviours. Shuaib
called them to give fair measurements and weights in trade.
Prophet Shu’aib emphasised the value of halal (permissible) earnings, stating that they are blessed, even if they are small, while haram (forbidden) earnings are worthless, even in abundance. Shu’aib
cautioned them about the fate of earlier disbelieving nations, such as the people of Nuh
, Hud
, Saleh
, and Lut
. Prophet Shuaib
urged his people to seek forgiveness and reform their ways. However, the people mocked him, and accused him of being weak.
Despite Prophet Shuaib's persistent warnings and pleas, most of them remained defiant and continued in their disobedience.
As a result, Allah inflicted multiple forms of punishment on them. They experienced intense heat. When they sought relief under a cloud, thinking it would bring rain, the cloud instead rained down ashes and cinder. They were also hit by a powerful earthquake and a thunderous blast, which caused their immediate destruction.
[MOSES]
[AARON]
c. 1200 BCE
c. 1050 BCE
c. 900-612 BCE
[DAVID]
[SOLOMAN]
[JOB]
[JONAH]
509 BCE
499-449 BCE
c. 500 BCE
[EZRA]
431-404 BCE
334-323 BCE
c. 322 BCE
264-241 BCE
221-206 BCE
206 BCE-220 CE
[JOHN]
[JESUS]
44 BCE
476 CE
(570-632 CE/ 53 BH-11 AH)
Prophet Muhammad ﷺ was from the noble tribe of Quraysh a highly influential Arabian lineage.
Prophet Muhammad's lineage is connected to Prophet Ibrahim
,
through his son Prophet Ishmael
.
Muhammad ﷺ was born in Makkah on the 9th of the month of Rabi Al-Awwal. Muhammad’s ﷺ father, Abdullah ibn Abdul-Muttalib, passed away before the birth of his son leaving very little wealth.
It was the general custom of the Arabs living in towns to send their children away to bedouin wet-nurses in order to grow up in a healthy surrounding and acquire the purer speech and manners of the bedouins.
Muhammad ﷺ was nursed by Haleemah bint Abi Dhuaib. Haleemah and her whole family were favoured with good fortune whilst Muhammad ﷺwas under their care. Their previously barren land sprouted with grass, and their livestock were full of milk.
When Muhammad ﷺ was six, his mother tragically fell ill and died whilst on a journey back from Yathrib (Medina). Muhammad’s ﷺ grandfather, Abdul Muttalib took guardianship over him. He was dearly loved by his grandfather, who always kept him by his side. Two years later Muhammad’s ﷺ Grandfather became ill and passed away. Muhammad ﷺ sas then taken care of by his paternal uncle, Abu Talib.
Abu Talib took care of Muhammad ﷺ in the best way, putting him with his family and children. During the remaining 40 years, Abu Talib extended Muhammad ﷺ all possible protection and support.
When Muhammad ﷺ was twelve years old, he accompanied his uncle on a trade journey to Syria. On the journey, they met a monk called Bahira, who recognised the signs of prophethood on Muhammad ﷺ.
By the time Muhammad ﷺ was 25 years old, he had a reputation for honesty. He was hired by Kadijah bint Kawailid, a wealthy businesswomen, to take her goods to trade in Syria. Khadija was extremely impressed with how he conducted business, the reports of his honesty and good manners, and expressed her wish to marry him.
Muhammad ﷺ and Kadijah had a happy marriage. Khadija bore all of his children, except Ibrahim: Al-Qasim, Zainab, Ruqaiyah, Umm Kultum, Fatimah and Abdullah. All of his sons died in childhood and all of his daughters died in his lifetime, except Fatimah who passed away 6 months after his death.
When Muhammad ﷺ was nearly 40 years old, he began to spend increasing amounts of time in solitude in the hills and ravines in the neighbourhood of Makkah, devoting himself to worship and meditation.
When Muhammad ﷺ was 40 years old, he began to experience true visions for 6 months. During the month of Ramadan, that year, angel Jibreel appeared before Muhammad in human form, and the first verses of the Quran were revealed. This experience left Prophet Muhammad ﷺ surprised and confused. Terrified, he rushed back to his wife, Khadijah, who took him to her Christian cousin, Waraqa. Waraqah told him that the revelation he had was from the same source as the previous prophets, Prophets Musa and Isa.
The revelation of the Quran continued throughout the life of the Prophet Muhammad ﷺ.
The Prophet ﷺ started the call to Islam with his immediate family, then moved on to people who were closely associated with him, and whoever he thought would respond to the call.
The Prophet's ﷺ wife, Khadijah, was the first person to enter Islam, followed by his freed slave, Zaid bin Harithah, his cousin, Ali bin Abi Talib, and his close friend, Abu Bakr.
For three years the Prophet ﷺ called to Islam in private. However, revelation demanded that the Prophet ﷺ call his tribe and near kindred to Islam, which he proceeded to do from his fourth year of Prophethood to almost the tenth year.
During this time, the Quraish openly opposed and attempted to discredit the Prophet ﷺ and the Call by resorting to calling the Prophet ﷺ a soothsayer, poet, possessed, insane, and a liar.
This opposition by the Quraish eventually escalated to the nobles of the Quraish deciding to use torturous means to try to abate the rise of Islam. Despite the Prophet ﷺ having the support of his extremely powerful uncle, Abu Talib, the Prophet ﷺ was still targeted.
Those with no strong clans to support them, endured severe forms of torture like starvation, being beaten, left out in the heat of the scorching sun, and being tied up and dragged through the streets.
In the fifth year of Prophethood, the Prophet ﷺ allowed a group of Muslims to seek asylum in Abyssinia.
Initially 16 Muslim men and women, and later 83 men and women, left Makkah and sought shelter in Abyssinia (Ethiopia) with the Christian ruler King Negus.
The Quraish sent two of their people after the Muslims to persuade King Negus to send the Muslims back to Makkah, however King Negus, refused until he heard what the Muslims had to say. After hearing the Muslims recite some Quran and explain the teachings of the Prophet, King Negus declared that it seemed to him that what the Muslims told him and the message of Jesus were from the same source. He declared that they were free to live and worship in his land as they wished.
Back in Makkah, the Quraish made a pact with each other against the tribes of Banu Hasim and Banu Al-Muttalib. This pact involved a social and economic boycott so that they would not have any business dealings, marriages, social relations, visits and even verbal contact with the Prophet ﷺ and his supporters until they handed the Prophet ﷺ over to them to be killed.
Banu Hasim and Banu Al-Muttalib retreated to a valley on the eastern outskirts of Makkah and were confined within a narrow pass from the seventh year of Prophethood to the tenth year.
The people in Makkah would buy any food imported into Makkah to keep it away from the Muslims, so little food was available to them except what a few compassionate Makkan’s were able to smuggle to them.
The three year siege caused much suffering and hardship, yet despite this, the Prophet ﷺ, continued to go to the Kabah, pray publicly, and preach to outsiders who visited Makkah.
In the tenth year of Prophethood, the Mother of the believers, the Prophet’s ﷺ wife and greatest help, passed away. During this year, Abu Talib, the Prophet’s ﷺ loving uncle and guardian, fell ill and passed away.
The death of Abu Talib made the Prophet ﷺ vulnerable and the Makkans increased their campaign of torture and oppression.
Seeking support in neighbouring areas, the Prophet ﷺ went to Ta’if to spread his message and seek help. There, the people of Ta’if jeered and drove him out of the city, pelting him with stones.
At this low period, the Prophet ﷺ had an extraordinary experience. One night, as the Prophet ﷺ slept next to the Kabah, Angel Jibreel woke him and was carried in body by a winged horse named Al-Buraq, to Al-Aqsa mosque, in Jerusalem. This journey is referred to as Al-Isra, the Night Journey. There the Prophet ﷺ met other Prophets and led them in prayer.
After that, Jibreel took the Prophet ﷺ to the heavens on the same horse. This journey is referred to as Al-Miraj, the Ascension. The Prophet ﷺ saw angels and met with some of the Prophets on his way to beyond the seventh heaven. Beyond the seventh heaven, the Prophet ﷺ until the Prophet ﷺ was presented to Allah. It was during this experience that Allah’s commandment on the prayer was revealed to the Prophet ﷺ.
This Night Journey and Ascension, was a turning point for the Prophet. After years of persecution, and the loss of both Khadija and Abu Talib, this experience gave the Prophet ﷺ great comfort and the strength to go on.
During the pilgrimage seasons the Prophet ﷺ would meet with the pilgrims and explain the message of Islam.it was during one of these meetings, 6 from the Khazraj tribe from Yathrib (Madina) accepted Islam and made the promise to spread this message on their return home.
The following year, 11 people from Yathrib, which included 5 of those from the previous year, made a pledge in Aqabah to the Prophet ﷺ known as the First Pledge of Aqabah. The Prophet ﷺ sent Musab bin Umair Al-Abdari to teach the people there the principles of Islam. Islam spread rapidly in Yathrib.
The following year, 73 people from Madina came to Aqabah and made a pledge to the Prophet ﷺ known as the Second Pledge of Aqabah.
The Prophet ﷺ gave the command for his companions to emigrate to Medina. The Makkans tried to prevent anyone from migrating, so the Muslims of Makkah made their way there in secret, leaving individually and in groups.
A group from the Quraish, desperate to stop the spread of Islam, hatched a plot to murder the Prophet ﷺ. In the meantime the Prophet ﷺ received permission to migrate to Yathrib.
The Prophet ﷺ and Abu Bakr left Makkah during the night. When the Quraish found out, they offered a large reward for the capture of the Prophet ﷺ, and sent out search parties to seek him out.
The journey to Yathrib was long and dangerous as the Prophet ﷺ and Abu Bakr took winding routes. Finally, the Prophet ﷺ arrived in Quba, where he spent a few days. During this time, the foundation of Quba mosque was laid. Thus the first mosque built in this era of Islam was laid.
The people of Yathrib were eager to receive the Prophet ﷺ and looked towards the horizon daily, looking for a sign of his arrival.
It was on a Friday morning, 12 years after the beginning of the revelation of the Quran, the Prophet ﷺ rode into Yathrib and was received with joy. Yathrib, would now be known as Madinah (which is a shortening of Madinatu Nabi, The City of the Prophet).
The first task the Prophet ﷺ attended to was the construction of a mosque. Nearby, rooms reserved for the Prophet’s ﷺ household were built, and to the north of the mosque was space for those who had no home nor family.
The Prophet ﷺ then concentrated on strengthening the bonds amongst the Muslims of Medina; between the Emigrants (Al-Muhajirun) and those from Medina, the Helpers (Al-Ansar), and also between the tribal factions that existed in Quraish, and the Madini tribes of Aws and Khazraj. The Prophet ﷺ also began to establish regular relations with non-Mulims.
The Quraish of Makkah resented the escape of the Prophet ﷺ and jealous of Islam’s growing strength. The Quriash were still determined to kill the Prophet ﷺ. They began to visit Medina in secret and propagate falsehoods against the Prophet ﷺ and Islam.
Allah gave the Muslims permission to defend the religion, thus the permission to fight in defence and retaliation was given.
The most notable of these battles:
The Battle of Badr. In the second year of Hijra, 14 years after the revelation of the Quran, a battle took place between the Muslims and the Quraish.
Previously, a caravan belonging to the Quraish escaped a military encounter with the Prophet ﷺ and his men. On the return of this caravan the Prophet ﷺ and around 300 men, two horses and 70 camels rode out towards Badr to intercept the caravan.
Leading the caravan, Abu Sufyan, sent a message asking for help from the Quraish with an immediate response.
On the 17th Ramadan, 300 of the Muslim army faced 1000 of the army of the Quraish. Despite being outnumbered, the battle ended as a decisive victory for the Muslims. The Quraish sustained heavy casualties and fled from the battlefield. At the end of the battle, 70 of the Quraysh had been killed and around 73-74 were taken prisoners of war. 14 from the Muslim army were killed.
The Battle of Uhud. This battle took place after the Quraysh sought revenge for their defeat at the Battle of Badr. Determined to crush the Muslims, the Quraysh assembled an army of 3,000 men from Mecca and marched toward Uhud.
In response, the Prophet ﷺ set out with an army of 1,000 Muslims. However, partway to the battlefield, 'Abdullah ibn Ubayy ibn Salool betrayed the Muslims, withdrawing with 300 of his followers, leaving the Muslim forces reduced to just 700 men.
Despite their reduced numbers, the Prophet ﷺ led the remaining troops to Uhud, where they confronted the Quraysh army. As the battle began, the Muslims initially gained the upper hand, forcing the Quraysh to retreat. However, a group of Muslim archers, who had been stationed to guard the rear, became distracted by the spoils in the enemy camp. Eager to claim their share, they abandoned their posts.
Seeing this opportunity, Khalid bin Walid, the commander of the Makkan cavalry, launched a surprise attack from behind. The retreating Quraysh soldiers regrouped and returned to the battlefield, trapping the Muslims in a fierce battle. Amidst the intense fighting, the Prophet ﷺ and his followers managed to retreat to the safety of Mount Uhud.
In the end, 22 of the Quraysh were killed, while the Muslims suffered 70 casualties. Despite the losses, the Muslims successfully thwarted the Quraysh's primary objective: to kill the Prophet ﷺ and extinguish the message of Islam.
Battle of the Trench. The Battle of the Trench, also known as the Battle of Khandaq (Trench) or the Battle of Ahzab (Confederates), was a 30-day siege of Medina. This battle was fought between the Muslims and a coalition of forces that included the Quraysh and several Jewish tribes.
Upon learning that Abu Sufyan was leading an army of 10,000 soldiers toward Medina, the Prophet ﷺ was advised by Salman al-Farsi to dig a trench along the northern border of the city, as the other sides were protected by dense forests and mountains. The Muslims took six days to complete this defensive trench.
The trench proved effective, preventing the Quraysh army from entering Medina. Unable to breach the city's defences, the Quraysh sought alternative strategies. The leader of Banu al-Nadir, a Jewish tribe, approached Banu al-Qurayza, another Jewish tribe that had previously signed a treaty with the Muslims and even assisted in digging the trench. However, Banu al-Qurayza betrayed the treaty and agreed to support the Quraysh by planning an attack on Muslim women and children in the southern part of Medina.
When the Prophet ﷺ learned of this plan, he swiftly sent a force to protect the vulnerable, successfully keeping Banu al-Qurayza at bay.
Meanwhile, Nuaym ibn Masud, an elderly man who had secretly embraced Islam, approached the Prophet ﷺ offering his assistance. The Prophet ﷺ advised him to sow discord between Banu al-Qurayza and the Quraysh. Following this advice, Nuaym ibn Masud warned Banu al-Qurayza that if the Muslims won, the Quraysh would abandon them, leaving them to face the consequences alone. He suggested they demand hostages from the Quraysh as a guarantee of their support.
Nuaym ibn Masud then went to the Quraysh and falsely claimed that Banu Qurayza had re-aligned with the Muslims, causing mistrust and suspicion between the two groups.
Eventually a powerful storm struck, leaving the Quraysh and Banu al-Qurayza in a weakened state, forcing them to withdraw from the battlefield. Despite being heavily outnumbered, with an army of only 3,000 Muslims against 10,000 enemies, the Muslims emerged victorious. This triumph significantly strengthened the reputation and influence of the Prophet ﷺ throughout the Arabian Peninsula.
In the seventh year after Hijra, the Prophet ﷺ set out with the muslims to Makkah with the intention of performing Umrah (pilgrimage). They met with the Makkans who prevented them from performing Umrah, however a contract was made between the two parties, known as “The Treaty of Hudaibiya”.
Of the terms included in this treaty was that fighting between them cease for 10 years and that whilst the Muslims had to return to Medina without performing Umrah that year, they could return and perform umrah the following year.
In the eighth year of Hijra, the Makkans broke the terms of the treaty, so the Prophet ﷺ conquered Makkah. The idols and other symbols of polytheism in Makkah were destroyed.
After this conquest of Makkah, Islam began to spread in Arabia, and delegations went out to various places to teach Islam.
The Prophet ﷺ passed away at the age of 63 years old on Monday the 12th of Rabi Al-awal. He ﷺ was buried where he passed away, in the house of Aisha.
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ABU BAKR AS-SIDDIQ
ALSO KNOWN AS ABDULLAH IBN ABI QUHAFAH
~ 573-634 CE
A SAHABA
FIRST GENERATION OF MUSLIMS
TRIBE OF TAYM, A BRANCH OF THE QURAYSH TRIBE
BEING THE FIRST ADULT MALE TO CONVERT TO ISLAM AFTER THE PROPHET MUHAMMAD ﷺ
BEING A CLOSE FRIEND AND CONFIDANT OF THE PROPHET MUHAMMAD ﷺ
SUCCEEDING THE PROPHET MUHAMMAD ﷺ AS THE FIRST CALIPH OF THE MUSLIM COMMUNITY
LEADING THE MUSLIMS DURING THE RIDDA WARS (WARS AGAINST APOSTATES)
EXPANDING THE ISLAMIC EMPIRE THROUGH CONQUESTS
PROPHET MUHAMMAD ﷺ
ABU BAKR DID NOT AUTHOR ANY BOOKS, HIS LIFE AND ACTIONS ARE EXTENSIVELY DOCUMENTED IN ISLAMIC HISTORICAL TEXTS, PARTICULARLY THE SIRA AND SUNNAH.
• HE WAS KNOWN FOR HIS HONESTY, GENEROSITY, AND PIETY.
• HE WAS A SUCCESSFUL MERCHANT BEFORE CONVERTING TO ISLAM.
• HE WAS ONE OF THE FEW INDIVIDUALS WHO NEVER DOUBTED THE PROPHET MUHAMMAD'S ﷺ MESSAGE.
• HE PARTICIPATED IN THE HIJRAH (MIGRATION) TO MEDINA WITH THE PROPHET MUHAMMAD ﷺ.
• HE WAS THE FIRST TO PLEDGE ALLEGIANCE TO THE PROPHET MUHAMMAD AS THE LEADER OF THE MUSLIM COMMUNITY.
Abu Bakr As-Siddiq was a pivotal figure in the early history of Islam. Born in Mecca, he quickly became a close friend and confidant of the Prophet Muhammad. After the Prophet's passing, Abu Bakr was elected as the first Caliph of the Muslim community.
His leadership was marked by his strong faith, his ability to unite the diverse Muslim population, and his military prowess. Under his guidance, the Islamic empire expanded through conquests in Syria, Iraq, and Egypt.
Known for his humility, generosity, and piety, Abu Bakr was revered by his contemporaries and has been admired by generations of Muslims since. His loyalty to the Prophet Muhammad and selfless service to Islam serve as an inspiration for Muslims worldwide.
632 CE
UMAR IBN AL-KHATTAB IBN NUFAYL AL-ADAWI AL-QURASHI
ABU HAFS (KUNYA)
40 BH – 23 AH / 584 CE – 644 CE
A SAHABA
FIRST GENERATION OF MUSLIMS
CALIPHATE: 13 – 23 AH / 634 – 644 CE
QURAYSH TRIBE, FROM THE BANU ADI CLAN
Second Caliph of Islam
Renowned for his justice and leadership
Instrumental in the expansion of the Islamic empire to include modern-day Egypt, Syria, Iraq, and Persia
Strong opposition to Islam initially, followed by a passionate conversion that strengthened the Muslim community
Being one of the ten companions promised Paradise by the Prophet Muhammad ﷺ
Martyrdom while leading the Fajr prayer
PROPHET MUHAMMAD ﷺ
Umar ibn al-Khattab did not write any books, but many of his sayings, letters, and judgments were recorded by others. His contributions to Islamic governance, legal systems, and administration have been well-documented in historical and Hadith literature.
• Did you know? Umar ibn al-khattab made a dua to die as a martyr in madinah—and it was answered, despite the unlikelihood of martyrdom in the prophet’s city.
• he was one of the ten people promised paradise (jannah) by the prophet muhammad (pbuh).
• umar was known for his strong stance on justice and famously said, "If a mule stumbles in iraq, I would fear that allah would ask me why I did not pave the road for it."
• he introduced the hijri calendar based on the lunar year.
• after his conversion, umar encouraged the muslims to publicly declare their faith, giving strength and visibility to the early muslim community.
Umar ibn al-Khattab was born in Makkah into the Quraysh tribe and initially opposed Islam. He embraced Islam after Prophet Muhammad ﷺ prayed for his guidance, and his conversion marked a turning point for the early Muslim community. As a close companion of the Prophet ﷺ, Umar played a crucial role in key battles and in the leadership of the growing Muslim state.
Appointed the second caliph in 13 AH (634 CE), Umar's ten-year rule was marked by rapid expansion of the Islamic empire into Byzantine and Sassanian territories. Known for his justice and administrative reforms, he introduced the Hijri calendar and established foundational Islamic governance. Umar was martyred in 644 CE while leading Fajr prayer and was buried next to the Prophet ﷺ and Abu Bakr, leaving a lasting legacy of justice and leadership.
636 CE
639-642 CE
56-35 BH / 584 CE – 644 CE
A SAHABA (AMONG THE EARLY COMPANIONS OF PROPHET MUHAMMAD ﷺ)
FIRST GENERATION OF MUSLIMS
AL-QURASHI AL-UMAWI
Third Khalifah of the Rashidun Caliphate
Married two daughters of Prophet Muhammad ﷺ (Ruqayya and Umm Kulthum), earning him the nickname Dhunnurayn
articipation in key Islamic battles such as:
• Uhud
• Al-Khandaq (the Trench)
• Al-Hudaibiyah
• Khaybar
• The Conquest of Mecca
• Preparation and funding of the Battle of Tabuk with 300 camels
ABU BAKR AS-SIDDIQ: THROUGH HIS DA'WAH, WHICH LED TO UTHMAN IBN AFFAN’S EARLY CONVERSION TO ISLAM
PROPHET MUHAMMAD ﷺ
Uthman ibn Affan is not known for authoring any books but is recognised for compiling the Quran into a standardised written form during his caliphate.
• Possessor of the Two Lights: Married two daughters of Prophet Muhammad.
• Given Glad Tidings of Paradise: One of the ten companions specifically mentioned
• Dug the well of Rumah
• Prepared the army for the Battle of Tabuk.
• Stayed behind during the Battle of Badr: To care for his ill wife, earning him rewards despite not participating directly.
• Role in Conquests: Under his leadership, Islam expanded significantly with numerous military campaigns and territorial expansions.
Uthman ibn Affan was the son of Affan and was married to Ruqayya and Umm Kulthum, both of whom were daughters of Prophet Muhammad ﷺ. He embraced Islam during its early days, influenced by Abu Bakr as-Siddiq, one of the Prophet’s closest companions.
Uthman took part in both of the significant migrations (Hijras) of early Muslims, first to Abyssinia and later to Medina, reflecting his commitment to the Muslim cause.
As the third Khalifah (caliph), Uthman played a central role in the early Islamic expansions and governance. His leadership was marked by his administrative contributions and his involvement in overseeing the growth of the Muslim community.
Uthman was widely known for his piety, generosity, and devotion to the well-being of the Muslim community. Among his significant contributions was his work in compiling the Quran, ensuring its preservation for future generations
In his later years, Uthman faced rising internal tensions, known as the fitna. These conflicts culminated in his assassination, bringing a turbulent end to his period of leadership.
656-661 CE
ALI IBN ABI TALIB
ABU AL-HASAN (KUNYA)
ABU AL-HUSAYN (KUNYA)
ALSO KNOWN AS ABU TURAB
~23BH – 40 H / ~599 – 661 CE
A SAHABA
FIRST GENERATION OF MUSLIMS
TRIBE: BANU HASHIM (QURAYSH)
FATHER: ABU TALIB (REAL NAME: ABD MANAF), UNCLE OF THE PROPHET MUHAMMAD ﷺ
MOTHER: FATIMAH BINT ASAD, FROM BANU HASHIM
Fourth Caliph of the Rashidun Caliphate.
One of the Ten Companions promised Paradise.
Son-in-law of Prophet Muhammad ﷺ (married to Fatimah bint Muhammad ﷺ)
Renowned for his bravery, piety, and knowledge of Islamic jurisprudence
PROPHET MUHAMMAD ﷺ
No direct authored works, but his speeches, letters, and sayings were later compiled, notably in Nahjul Balagha (though its authenticity is debated).
• Did you know that Ali ibn Abi Talib became a Muslim as a child, possibly at the age of 10, and was raised by the Prophet Muhammad ﷺ himself?
• Did you know that Ali was known for his distinct brown complexion and had a large beard that covered his chest and shoulders?
• Did you know that Ali was the one to be given the flag during the battle of Khaybar, after the Prophet Muhammad ﷺ cured his eye ailment with his spittle?
• Did you know that Ali killed the renowned Persian horseman Amr ibn Abd Wudd in the Battle of Khandaq?
• Did you know that Ali was called Abu Turab, a nickname given to him by Prophet Muhammad ﷺ?
Ali ibn Abi Talib was born into the noble family of Banu Hashim and raised under the care of the Prophet Muhammad ﷺ from a young age. He embraced Islam as a child, possibly at the age of 10, making him one of the earliest followers of Islam. His relationship with the Prophet ﷺ deepened when he married the Prophet’s daughter, Fatimah. Ali participated in nearly all major battles in the early days of Islam, including Badr, Uhud, and Khandaq, where he distinguished himself as a fearless warrior.
Ali became the fourth caliph after the assassination of Uthman ibn Affan, facing internal strife during his rule, including the First Fitna (civil war) involving key figures like Muawiyah. His leadership was marked by efforts to unite the Muslim community amidst growing tensions. Ali was ultimately assassinated by a Kharijite in 661CE.
661 CE
680 CE
670-711 CE
93-179 AH 711-795 CE
118-181 AH 736-797 CE
info info info info info info info info
107-187H / 705-803 CE
3RD GENERATION
TABAA'AT-TAABI'EEN
MODERN DAY UZBEKISTAN
BEING A HIGHWAY ROBBER
A TEACHER OF IMAM SHAFI'I
Grew up to be known as a notorious criminal engaged in highway robbery. He was feared amongst the people at the time and was well known in the area.
At the age of 40 years, whilst on his way to meet his beloved, he heard the verses of the Quran:
‘Has not the time come for the hearts of those who believe (in the Oneness of Allah) to be affected by Allah's Reminder (this Qur'an), and that which has been revealed of the truth…’
[Surah Hadid 16]
He replied “Nay indeed my Lord, the time has come”. He turned his life around and vowed to devote himself in worship to Allah and moved to Makkah. Whilst in Makkah, he gained so much knowledge he became an Imam of the deen, and was well known for righteousness, piety and Zuhd (abstinence) of worldly matters and was one of the Teachers of Imam Shafi'i.
150-204 AH 767 - 820 CE
ABU ABDILLAH AHMAD IBN MUHAMMAD IBN HANBAL IBN HILAL IBN ASAD
164-241H / 780-855 CE
HE WAS FROM THOSE THAT CAME AFTER THE TABI’EE TABI’EEN
HE WAS ASH-SHAYBANEE FROM THE TRIBE OF SHAYBAN, WHO WAS ADNANI.
HIS STRENGTH IN DEFENDING THE SUNNAH ON THE DAY OF THE MIHNAH (INQUISITION)
HIS VAST KNOWLEDGE IN THE SCIENCE OF HADEETH
BEING ONE OF THE FOUR IMAMS OF THE MADHAHIB
IMAM OF THE HANBALI MADHAB
HE TOOK KNOWLEDGE FROM THE IMAMS OF THE SUNNAH INCLUDING:
SUFYAN IBN UYAYNAH
ABDURRAZZAQ
IMAM ASH-SHAFI’EE
NOTABLE BOOKS:
He compiled the Musnad - one of the largest and earliest compilations of Hadeeth, with about 30,000 Hadeeths in it.
The Book of Zuhd – wherein he mentions the narrations related to piety and purification of the soul and self.
Fada’il as-Sahaba (Virtues of the Companions) – wherein he mentions the narrations related to the Companions of the Messenger and their virtues.
IMAM AHMAD MEMORISED 1 MILLION HADEETHS WITH THEIR CHAINS OF NARRATIONS, AT A TIME WHEN THE ARABS DIDN’T EVEN HAVE A WORD FOR MILLION.
Imam Ahmad grew up under the care of his mother as an orphan, as his father had died, close to the time of his birth. She taught him manners and etiquettes and was keen with regards to his studies. He began seeking knowledge at the age of 15 and took a keen interest in Hadeeth.
He was a pious man and was named an Imam in Zuhd by Imam ash-Shafi’ee.He endured persecution and imprisonment during the Mihna (the Inquisition) under the Abbasid Caliph Al-Ma'mun, who sought to impose the Mutazilite doctrine that the Quran was created. Imam Ahmad refused to accept this doctrine which caused him to be imprisoned for most of his life.
And on the day of the Mihnah, he was the last man standing for the religion, with the standing of the Prophets as mentioned by the scholars of his time.
800 CE
194-256 AH 810 - 870 CE
MUHAMMAD BIN ISMAIL BIN IBRAHIM IBN AL-MUGHIRAH AL-BUKHARI
ABU ABDULLAH (KUNYA)
194 - 256 H / 810 - 870 CE
EITHER THE 3RD GENERATION (TABI'UN) OR THE 4TH GENERATION (TABI'UT TABI'IN) AFTER THE PROPHET MUHAMMAD ﷺ
PRESENT-DAY UZBEKISTAN
Renowned Imam and Scholar of Hadith (sayings and traditions of the Prophet Muhammad ﷺ)
Compiler of the Sahih al-Bukhari, one of the most trusted collections of Hadith
STUDIED UNDER OVER A THOUSAND SCHOLARS FROM THE IMAMS OF AHLUS SUNNAH WAL JAMA'AH, INCLUDING:
MAKKI BIN IBRAHIM (BALKH)
SADAQA BIN FADL (MAR'A)
YAHYA BIN YAHYA BIN BAKR AL-MUQRI (NISABUR)
IBRAHIM BIN MUSA BIN YAZID AL RAZI (RAY)
MUHAMMAD BIN ISA AL TABBA (BAGHDAD)
HAJJAJ BIN MINHAL (AL-BASRA)
KHALID BIN MAHLAD (KUFA)
KHALID BIN YAZID AL MUQRI (KUFA)
ABDULLAH BIN ZUBAIR AL HUMAYDI (MAKKAH)
ISMAIL BIN ABI UWAIS (AL-MADINAH)
ABDULLAH BIN YUSUF AL-TINNISI (MISR)
ABU AL-YAMAN AL-HAKAM BIN NAFI' (SHAM)
MUHAMMAD BIN YUSUF AL-FARYABI (SHAM)
IMAM AHMAD IBN MUHAMMAD
ALI AL-MADINI
ABDURRAHMAN IBN NAHDI
SAHIH AL-BUKHARI
Did you know Imam Bukhari was so meticulous in his research that he only narrated Hadith from scholars who were considered reliable authorities on the subject?
Did you know Imam Bukhari's exceptional memory allowed him to recall not only the Hadith themselves but also their chains of transmission?
Did you know Imam Bukhari was once subjected to a rigorous test by scholars in Baghdad who presented him with fabricated Hadith with mixed-up chains of narration? He successfully identified the correct versions, impressing those present.
Did you know that Sahih al-Bukhari is not only a collection of Hadith but also a book of Fiqh (Islamic jurisprudence), as evidenced by the chapter headings and Imam Bukhari's legal positions?
Did you know prominent scholars like Imam Ahmad ibn Hanbal and Abu Ammar Al-Husayn bin Hurayth praised Imam Bukhari's vast knowledge of Hadith and his contribution to Islamic scholarship?
Imam Bukhari was known for his exceptional memory and lifelong dedication to seeking knowledge. He began his journey of learning at a young age, around 10 years old, and continued to pursue knowledge for over 46 years. During this time, he traveled extensively throughout the Islamic world, collecting Hadith narrations. Over the course of 16 years, he compiled Sahih al-Bukhari, a highly respected collection of Hadith, selecting only the most authentic narrations from more than 600,000 that he had gathered.
Imam Bukhari was widely known for his piety, meticulous research methods, and focus on preserving the Sunnah of Prophet Muhammad ﷺ. His careful approach to selecting reliable narrators and his dedication to authenticating Hadith played a significant role in his scholarly contributions.
Imam Bukhari's meticulousness extended to his narrators, only choosing those considered reliable authorities in their fields. His remarkable memory allowed him to not only recall Hadith accurately but also remember the chains of transmission for each narration. At one point, he was tested by scholars in Baghdad who presented him with fabricated Hadith that had incorrect chains of narration. Imam Bukhari successfully identified the correct versions, leaving the scholars in awe of his knowledge.
In addition to being a Hadith collection, Sahih al-Bukhari is also considered a book of Fiqh (Islamic jurisprudence), evident from the chapter headings and the legal positions Imam Bukhari took. Prominent scholars such as Imam Ahmad ibn Hanbal and Abu Ammar Al-Husayn bin Hurayth praised his vast knowledge of Hadith and his contributions to Islamic scholarship.
195-277 AH 811 - 890 CE
ABU HATIM MUHAMMAD IBN IDREES AL-RAZI
195-277 H / 811 - 890 CE
3RD GENERATION
HE WAS FROM THE TABI‘ AL-TABI‘EEN
MODERN-DAY TEHRAN, IRAN
ABU HATIM BELONGED TO THE HANDHALAH CLAN WITHIN THE LARGER BANU TAMIM TRIBE, AN INFLUENTIAL TRIBE IN ISLAMIC HISTORY.
He was a prominent hadith scholar, known for his critical analysis of hadith narrators (Jarh wa Ta'dil) and his contributions to Islamic jurisprudence and theology.
AHMAD IBN HANBAL (A KEY FIGURE IN HADITH SCIENCES AND FOUNDER OF THE HANBALI SCHOOL OF THOUGHT)
MUHAMMAD IBN ABDULLAH AL-ANSARI
UTHMAN IBN HEITHAM
ABU DAWOOD (FAMOUS FOR SUNAN ABU DAWOOD)
AL-JARH WA AL-TA'DIL (CRITICISM AND PRAISE OF NARRATORS)
KITAB AL-ILAL (THE BOOK OF CAUSES IN HADITH TRANSMISSION)
AQEEDAT AR-RAZIYEEN (CO-AUTHORED WITH ABU ZURA AL-RAZI)
KITAB AL-TAFSIR (EXEGESIS OF THE QUR’AN)
KITAB AL-ZUHD (THE BOOK OF ASCETICISM)
KITAB AL-SUNNAN (THE BOOK OF SUNAN)
Did you know that Abu Hatim al-Razi would have his son read hadith to him even while in the bathroom, showcasing his dedication to utilizing every moment for learning?
Did you know that Abu Hatim’s son, Abdur-Rahman, was instrumental in compiling Aqeedat Ar-Raziyeen, continuing his father's scholarly legacy?
Abu Hatim al-Razi was born in 195H in Rayy (modern-day Tehran, Iran). He embarked on a journey for knowledge at the age of 20, travelling extensively across the Islamic world, including Sham, Iraq, Hijaz, Palestine, and Syria. His travels lasted for seven years, covering vast distances on foot in search of knowledge. He is well-remembered for his dedication to the sciences of hadith and his contribution to the broader Islamic scholarly tradition. He also had a son, Abdur-Rahman, who became a notable scholar in his own right.
242-318 AH 857-930 CE
239-321 AH 853-933 CE
253-329 AH 867-941 CE
ABU MUHAMMAD AL HASAN BIN ALI BIN KHALAF AL BARBAHAAREE
253-329 H / 867-941 CE
HE WAS 3 YEARS OLD AT THE DEATH OF IMAM AL BUKHAARI. HE CAME AFTER THAT GENERATION.
He was from the greater scholars of the Hanaabilah, a caller to the Sunnah : he was very stern against the people of innovations and deviant sects, opposing them with his tongue and his hand.
Ibn Battah and Imaam Ahmad's son were both his students.
AHMAD IBN MUHAMMAD AL HAJJAJ ABU BAKR AL MARROODHI (DIED IN 275 HIJRI) FAMOUS STUDENT OF IMAAM AHMAD
SAHL IBN ABDILLAH IBN YUNUS AT TUSTARI ABU MUHAMMAD (DIED IN 283)
AL FATH IBN SHUKHRUF (DIED IN 273 HIJRI)
SHARH-US SUNNAH
Did you know? Al-Barbahari's name comes from "al-barbahar," a type of medicine imported from India, suggesting he may have worked with or traded it.
Did you know? When Al-Barbahari passed away, only one person prayed over his body. However, a lady who witnessed his funeral prayer (janaaza) claimed upon opening her door, to have seen figures who prayed dressed in white and green garments, filling the room in a miraculous display.
He was born during the khilafah of Mu'tazi biLlah Muhammad. He grew up in an unstable political environment as well as flourishing knowledge where ahl as sunnah were widespread in the land.
He was a contemporary of a group of Imams such as Ibn Majah, Abu Dawud As-Sijistani, Hanbal ibn Ishaq (student of Imam Ahmad), and Ibn Qutaybah. Fully acquainted with the Madhhab of Imam Ahmad, he delved deeply into knowledge, acquiring `Aqīdah, Fiqh, and other sciences from great scholars. He excelled in learning, was influenced by Imam Ahmad's students, and was also a poet. Known for his piety and abstinence from worldly life, he stood firm for religion.
In Safar 323, his speeches gained significant influence, forbidding innovations. In response, the innovators persuaded Caliph Ar-Radhi to silence him. Al-Barbahari was then forced to leave the city and went into hiding, passing away in Rajab 329 AH at 76 or 77 years old.
280-360 AH 893 - 970 CE
ABU BAKR MUHAMMAD IBN AL-HUSAYN IBN ABDILLAH AL-BAGHDADI AL-AJURRI
280 - 360 H / 893 - 970 CE
HE CAME AFTER THE PERIOD OF THE GREAT IMAMS, SUCH AS IMAM AHMAD IBN HANBAL.
ASH-SHARI'AH: CONSIDERED AN ENCYCLOPEDIA ON ISLAMIC CREED AND JURISPRUDENCE BASED ON THE METHODOLOGY OF THE QURAN AND SUNNAH
ABU MUSLIM MUHAMMAD IBN YAHYA AL-MARWAZI
ABU SHU'AIB AL-HARRAAMI
AHMAD IBN YAHYA AL-HULWAANI
AL-HASAN IBN ALI AL-QATTAN
JA'FAR IBN MUHAMMAD AL-FIRYAAQI
IBN ABI DAWUD
ASH-SHARI'AH FI SUNNAH
KITAB AR-RO'YAH
AL-GHURABAH
AKHLAQ AL-'ULAMA
When he visited Mecca, he greatly admired the place and supplicated to Allah, saying, "O Allah, allow me to reside in this land for a year." He eventually passed away in this very city.
He was a renowned Islamic scholar who travelled extensively in search of knowledge, eventually settling in Mecca, where he became well-known for his teachings in hadith, Islamic law (fiqh), and ethics. He is considered to be a precise narrator and was highly regarded for his piety, humility, and strict adherence to the Sunnah. It is said that he followed both the Hanbali and Shafi'i madhabs but was not restricted to one school of thought (manhaj) in fiqh.
d. 369 AH 979 CE
d. 395 AH 1004 CE
351-418 AH 962-1027 CE
d.444 AH 1052 CE
1054 CE
368-463 AH 978-1071 CE
392-463 AH 1002-1071 CE
1066 CE
396-481 AH 1005-1088 CE
1096-1099 CE
436-516 AH 1044-1122 CE
d. 535 AH 1140 CE
d. 262 AH 1166 CE
d. 584 AH 1188 CE
541-600 AH 1146-1203 CE
577-643 AH 1181-1245 CE
1206-1368 CE
1215 CE
d. 643 AH 1245 CE
598-665 AH 1201-1267 CE
625-702 AH 1228-1303 CE
631-676 AH 1234-1277 CE
YAHYA IBN SHARAF IBN HASAN IBN HUSSAIN IBN JUM’AH IBN HIZAM AL-HAZIMI AL-‘ALIM MUHYIDDIN ABU ZAKARIYA AL-NAWAWI AL-DAMISHQI
631 - 676 AH / 1233 - 1277 CE
NAWA, A TOWN IN THE REGION OF DAMASCUS (SHAM)
HIS LINEAGE IS TRACED BACK TO A FAMILY IN NAWA, DAMASCUS
A GREAT SCHOLAR OF HADITH, ISLAMIC JURISPRUDENCE, AND ARABIC LITERATURE.
BEST KNOWN FOR HIS WORKS, INCLUDING:
• AL-ARBA’EEN AL-NAWAWIYAH (THE FORTY HADITH)
• RIYADH AS-SALIHEEN.
• Al-Arba’een Al-Nawawiyah (The Forty Hadith)
• Riyadh As-Saliheen
• Al-Majmoo’ (Shafi’i jurisprudence)
• Tahdhib Al-Asma wa Al-Lughat (Linguistics and biographies)
• Minhaj At-Talibin (Shafi’i Fiqh)
• Juz’ fīhī Thikri ‘I’tiqād as-Salaf fī al-Ḥurūf wa al-Aṣwāt – a treatise affirming the creed of the Salaf, completed less than five months before his passing.
Did you know? Imam Al-Nawawi passed away at the young age of 45, yet his scholarly contributions remain invaluable to Islamic literature.
Did you know? Imam An-Nawawi was known for his ascetic lifestyle, refraining from marriage and worldly pleasures to focus solely on his studies and worship.
Did you know? Despite his short life, Imam Al-Nawawi authored many works, demonstrating his dedication and blessing from Allah.
Birth and Early Life: Born in Nawa in 631 AH (1233 CE).
Education: Studied in Damascus and became known for his dedication to learning, scholarly contributions, and deep understanding of the Shafi’i Madhab.d. 702 AH 1305 CE
661-728 AH 1263-1328 CE
ABUL-ABBAS AHMED IBN ABD AL-HALIM IBN ABD AS-SALAAM IBN TAYMIYYAH
TITLES: MUHADDITH, AL-HAFIDH, AL-MUFASSIR, AZ-ZAHID, SHAYKH UL-ISLAM
661 - 728 AH/ 1263 - 1328 CE
HE WAS BORN ON A MONDAY IN THE CITY OF HARRAN WHICH WAS IN SYRIA AT THE TIME (MODERN-DAY TURKEY)
LINEAGE: AL-HARRANI
His vast knowledge in all the Islamic sciences, ranging from Fiqh and Hadeeth to grammar and Tafseer
His numerous works - that numbered over 300 volumes (some of which are lost today)
His in-depth refutations of many of the deviated sects and religions
HIS FATHER AND GRANDFATHER WHO WERE SCHOLARS OF THE HANBALI MADHAB
THE NEPHEW OF IMAM IBN QUDAAMAH
AND MANY OTHERS - ADH-DHAHABI RELAYED FROM HIM WHEN HE NUMBERED 43 OF HIS TEACHERS (3 OF WHICH WERE FEMALE SCHOLARS)
HE HAD A VAST LIBRARY WHEREIN HE STUDIED AND HE LOVED TO READ AND MEMORISE FROM A YOUNG AGE
• AL-AQEEDAH AL-WASITIYYAH (THE WASITEE CREED) - WHICH HE WROTE BETWEEN ASR AND MAGHRIB
• AL-JAWAB AS-SAHIH (THE CORRECT REPLY) - WHEREIN HE REFUTED THE CHRISTIANS AND THEIR DOUBTS
• AND MANY OF HIS SMALL TREATISES AND FATAWAS HAVE BEEN COLLECTED IN 20 VOLUMES!
He was born into a household of scholars and his father and grandfather were both respected scholars in their own rights.
He fought in battles against the Tartars and was successful on the battleground.
Early in his life, he left with his father and brothers and fled from Harran to Damascus (where he later died) due to an oppressive occupation of the Tartars in the year of 667AH.
He took a keen interest in knowledge at a young age, memorising Qur'an at the age of 7 and began to give fatwa and deliver lessons at just 17.
He was imprisoned multiple times due to his verdicts on divorce and marriage which the judges disagreed with in his time, and due to his rejection of the innovations of the Sufis, and due to the slander that he was an anthropormorphist.
He taught many Imams. From the most well-known:
Imam ibn Qayyim al-Jawziyyah
Al-Hafidh ibn Kathir
Al-Hafidh adh-Dhahabi and others.
673-748 AH 1274-1348 CE
SHAMS AD-DIN MUHAMMAD IBN AHMAD IBN ʿUTHMAN ADH-DHAHABI
673 – 748 AH / 1274 – 1348 CE
Scholar of Hadith and Islamic History: Adh-Dhahabi is renowned for his expertise in hadith, biographical criticism, and historical accounts, often highlighted on Salafi websites for his contributions to documenting the lives and works of early Islamic scholars.
IBN TAYMIYYAH
• SIYAR A'LAM AN-NUBALA (BIOGRAPHIES OF NOBLE FIGURES): A KEY RESOURCE DOCUMENTING THE LIVES OF ISLAMIC SCHOLARS.
• TADHKIRAT AL-HUFFADH (MEMORIAL OF THE HADITH MASTERS): DETAILED ACCOUNTS OF HADITH SCHOLARS.
691-751 AH 1292-1350 CE
SHAMS AL-DIN ABU ʿABDULLAH MUḤAMMAD IBN ABI BAKR IBN AYYUB AL-ZURʿI AL-DIMASHQI
691-751H / 1292-1350 CE
HIS LINEAGE TRACES BACK TO A FAMILY KNOWN FOR THEIR SCHOLARSHIP; HIS FATHER WAS THE CUSTODIAN OF AL-JAWZIYYAH SCHOOL.
ISLAMIC JURISPRUDENCE (FIQH)
THEOLOGY
HADITH STUDIES
SUFISM CRITIQUE
PROLIFIC WRITINGS IN ISLAMIC SCIENCES
IBN TAYMIYYAH (HIS MOST NOTABLE TEACHER)
• ZAD AL-MAʿAD
• MADARIJ AL-SALIKIN
• IʿLAM AL-MUWAQQIʿIN
He was imprisoned alongside Ibn Taymiyyah for holding and propagating views that challenged certain established religious norms of the time.
Did you know? Ibn al-Qayyim was given the nickname "Ibn al-Qayyim" because his father was the custodian (al-Qayyim) of the al-Jawziyyah school in Damascus, making his name synonymous with a legacy of learning and scholarship.
Ibn al-Qayyim was a distinguished scholar in various Islamic sciences, known for his close companionship with his teacher, Ibn Taymiyyah. His studies included jurisprudence, theology, and Hadith, leading to extensive works on various Islamic disciplines. His writings continue to be influential in Islamic thought.
701-774 AH 1300-1373 CE
ABUL-FIDAA' ISMA'EEL IBN UMAR IBN KATHEER IBN DAW' IBN KATHEER
701 - 774 H / 1300 - 1373 CE
HE WAS BORN IN MIJDAL, A VILLAGE TO THE EAST OF BASRA (WHICH IS A TOWN IN THE PROVINCE OF DAMASCUS), WHERE HIS FATHER WAS A KHATEEB.
LINEAGE: AL-QURASHEE, AL-BASRAWEE (AN ASCRIPTION TO BASRA), THEN AD-DIMASHQEE (AN ASCRIPTION TO DAMASCUS)
His book on tafseer, which is one of, if not, the most well-known explanations of the Qur'an. Some of the scholars have said that the Ummah has not seen a tafseer like this one before or after it.
HIS MOST WELL-KNOWN TEACHERS:
• SHAYKH AL-ISLAM IBN TAYMIYYAH, AND HE WAS FROM THE CLOSEST OF HIS STUDENTS TO HIM
• THE IMAM, THE MUHADDITH AL-MIZZEE, AND HE CLOSELY ACCOMPANIED HIM AND MARRIED HIS DAUGHTER
• THE IMAM, THE HISTORIAN OF ISLAAM, ADH-DHAHABI, WHO WAS ALSO FROM THE STUDENTS OF SHAYKH AL-ISLAM IBN TAYMIYYAH
• TAFSEER IBN KATHEER, HIS MOST FAMOUS WORK, AND ONE OF THE GREATEST WORKS OF TAFASEER EVER WRITTEN.
• AL-BIDAYAH WAN-NIHAYAH (THE BEGINNING AND THE END) - A VOLUMINOUS WORK OF HISTORY, THAT GOES THROUGH THE COMPLETE HISTORY OF ISLAM, FROM THE TIME OF ADAM, TO HIS TIME.
• AL-FUSOOL FI SEERATIL-RASOOL (CHAPTERS FROM THE LIFE OF THE MESSENGER) - A SUMMARISED WORK ON THE LIFE OF THE MESSENGER AND NOTABLE EVENTS
He endured suffering from those in power, due to following some of the opinions of his Shaykh, Ibn Taymiyyah.
His dad died 6 years after he was born, after this, he moved with his brother to Damascus. He memorised the Qur'an shortly after, at the age of 10, and read the different recitations, and excelled in tafseer.
He married Zaynab, the daughter of the Imam al-Mizzee and through this he became close and studied under him. He excelled in Fiqh, Arabic grammar, Tafseer and Hadeeth. He closely studied narrations, and the defects in them.
He became the Shaykh of the Salihiyyah School, after the death of his Shaykh adh-Dhahabee, and the Shaykh of the Daarul-Hadeeth al-Ashrafiyyah for a short while after the death of as-Subkee. He also took charge of the school of an-Najeebiyyah, and at-Tankaziyyah, and an-Nooriyyah al-Kubra
He died on Thursday, the 26th of Sha'baan, in the year of 774AH, in Damascus, and was buried therein.
736-795 AH 1335-1393 CE
742-808 AH 1341-1406 CE
764-744 AH 1363-1342 CE
d. 807 AH 1404 CE
d. 841 AH 1437 CE
733-852 AH 1372-1449 CE
ABU FADL JIHABUDDIN AHMED IBN ALI IBN MUHAMMAD IBN AHMED AL-KINANI AL-SHAFI'I, COMMONLY KNOWN AS IBN HAJAR AL-ASQALANI.
773 - 852 AH / 1372 - 1449 CE
BORN IN EGYPT; HIS LINEAGE TRACES BACK TO ASQALAN, A REGION IN PALESTINE.
LINEAGE: ATTRIBUTED TO THE TRIBE OF KINANI. HIS NISBAH "AL-ASQALANI" INDICATES HIS ANCESTRAL ORIGIN FROM ASQALAN IN PALESTINE.
Renowned Hadith scholar, memoriser, and historian.
Best known for his commentary on Sahih Al-Bukhari, Fath Al-Bari.
Recognised for his vast contributions to Hadith sciences and jurisprudence.
STUDIED UNDER MANY EMINENT SCHOLARS, INCLUDING:
ZAYN AL-IRAQI
AL-BALGHINI
IBN MULAQIN
AL-IZZ IBN AL-JAMAA
IBN HISHAM (ARABIC LANGUAGE EXPERT)
AL-MAJD AL-SAYRUZABADI
AUTHORED OVER 150 BOOKS, MOST NOTABLY:
• FATH AL-BARI: COMMENTARY ON SAHIH AL-BUKHARI.
• AL-ISABA FI TAMYIZ AL-SAHABA: A WORK ON THE LIVES OF THE COMPANIONS.
• VARIOUS WORKS IN HADITH (NARRATOR SCIENCES), AND JURISPRUDENCE.
Memory: Known for his phenomenal memory, once reading Sahih Muslim in two days.
Reluctance to Judge: Initially reluctant to become a judge but later accepted the role upon insistence from Sultan and others.
Books: Authored more than 250 works, demonstrating his vast knowledge in Hadith and Rijal (narrator sciences).
Humour: Known for his light jokes and friendly manner, maintaining good relations with scholars and students.
Early Life: Born in 773 AH in Egypt. He became an orphan at an early age, losing his mother and then his father. Started memorising the Quran at the age of five and completed it by the age of nine.
Education: Admired Hadith sciences from an early age, learning from many sheikhs in Hijaz, Al-Sham, and Egypt. His memory was extraordinary, enabling him to memorise various texts in a short period.
Teaching and Travel: Taught Tafsir, Hadith, and Fiqh in renowned places like Al-Azhar and Jami' Amr in Cairo. Travelled to more than 50 cities, including regions like Hijaz, Damascus, Yemen, and Palestine, to seek knowledge. He was known for teaching, giving fatwas, and preaching in various cities.
Legacy: His works had a vast influence, particularly in Hadith sciences. His students included renowned scholars like Imam Al-Sakhawi. Became known as Al-Hafidh for his memorization skills. His authored works, especially Fath Al-Bari, are still widely referenced today.
Later Years: Served as Qadi (judge) of Egypt and later Sham. Held the position of chief Qadi multiple times until his death in 852 AH.
1453 CE
1492 CE
831-902 AH 1427-1497 CE
d. 909 AH 1503 CE
849-911 AH 1445-1505 CE
d. 1044 AH 1634 CE
1588 CE
1642-1651 CE
d. 1077 AH 1666 CE
d. 1134 AH 1721 CE
c. 1760-1840 CE
1099-1182 AH 1688-1768 CE
d. 1188 AH 1774 CE
1776 CE
1115-1206 AH 1703-1791 CE
1789-1799 CE
1791-1804 CE
1803-1815 CE
1815 CE
1200-1233 AH 1785-1818 CE
1173-1250 AH 1760-1834 CE
1193-1285 AH 1779-1869 CE
1861-1865 CE
1868 CE
1871 CE
1884-1885 CE
1220-1320 AH 1805-1902 CE
1307-1376 AH 1889-1956 CE
ABU ABDILLAH ABDUR-RAHMAN IBN NAASIR IBN ABDILLAH IBN NAASIR IBN HAMD
1307-1376 H / 1889 - 1957 CE
HE WAS AL-SA'DEE, FROM THE TRIBE OF BANU TAMEEM
His vast knowledge of Fiqh, especially the Hanbali madhab, and was one of the most well-versed scholars in it at his time.
His book of Tafseer, which has been translated to many languages, due to its simplicity and ease of access for laymen and beginner students, as well as having many benefits for more advanced students.
• SHAYKH MUHAMMAD AMEEN AL-SHINQEETI - WHO WAS A GREAT SCHOLAR OF TAFSEER AND THE ARABIC LANGUAGE AMONG OTHER SCIENCES
• SHAYKH IBRAHEEM IBN HAMD AL-JAASIR - WHO WAS HIS FIRST TEACHER AND TAUGHT HIM TAFSEER AND HADEETH SCIENCES
TAYSEER AL-KAREEM AR-RAHMAN (MORE COMMONLY KNOWN AS TAFSEER AS-SA'DI) - HIS GREAT WORK OF TAFSEER.
AL-QAWA'IDUL HISAAN (THE BENEFICIAL PRINCIPLES) - WHEREIN HE EXPLAINS PRINCIPLES THAT SHOULD BE UNDERSTOOD BY THOSE WANTING TO EXPLAIN AND UNDERSTAND THE QUR'AN
AND HE ALSO EXPLAINED MANY OF THE BOOKS OF IBN TAYMIYYAH AND MUHAMMAD IBN ABDUL-WAHHAB WHICH ARE NOW PRINTED
HE WAS ONE OF, IF NOT THE MOST, INFLUENTIAL TEACHER OF SHAYKH IBN UTHAYMEEN
He lived and grew up as an orphan and was looked after by his older brother who cultivated him upon knowledge and righteousness.
He began to memorise Qur'an at an early age, completing its memorisation by the age of seven. Then he began to study and acquire knowledge of the other sciences.
He would often read the books of ibn Taymiyyah and ibn Qayyim, and loved studying, revising, and memorising them.
He began teaching at 23, teaching students while reading to his scholars as well.
He fell ill in the year of 1371AH and died five years later in 1376AH
1320 AH 1902 CE
1288-1414 AH 1871-1993 CE
1310-1416 AH 1892-1996 CE
1313-1386 AH 1895-1966 CE
1315-1389 AH 1897-1969 CE
1330-1420 AH 1912-1999 CE
ABDUL-AZEEZ IBN ABDILLAH IBN ABDIR-RAHMAAN IBN MUHAMMAD IBN ABDILLAAH
1330 - 1420 H / 1912 - 1999 CE
HE WAS BORN IN RIYADH, THE CAPITAL CITY OF NAJD AND WHERE HE SPENT HIS CHILDHOOD UP TO EARLY ADULT YEARS.
LINEAGEbALI BAZ, WHICH WAS A FAMILY THAT HAD DEEP ROOTS IN KNOWLEDGE, BUSINESS AND AGRICULTURE. THEIR ORIGIN WAS IN MADINAH, THEN ONE OF THEIR ANCESTORS MOVED TO DIR'IYYAH.
BEING THE SECOND GRAND MUFTI OF SAUDI ARABIA, AND CONSIDERED AS THE SHAYKH AL-ISLAM OF HIS GENERATION.
• SHAYKH MUHAMMAD IBN ABDUL-LATIF IBN ABDIR-RAHMAAN IBN HASSAN IBN SHAYKH MUHAMMAD IBN ABDUL-WAHHAB
• SHAYKH MUHAMMAD IBN IBRAHIM - WHO WAS THE GRAND MUFTI OF SAUDI ARABIA BEFORE IBN BAZ AND ALSO FROM THE DESCENDANTS OF MUHAMMAD IBN ABDUL-WAHHAB
• SHAYKH SA'AD IBN HAMAD IBN ATEEQ - A QADHI (JUDGE) IN RIYADH
The Shaykh was very involved in writing books and treatises, and a main characteristic of them was how easy they were to understand, this is because he wrote to both the student and the layman. From his books:
• A Study and Clarification of Many Issues Relating to Hajj, Umrah and Visiting [the Holy Lands] in Light of the Book and the Sunnah - which was printed in many different languages
• A Rebuttal of Arab Nationalism in Light of Islam and Reality
• The Innovation Of Celebrating the Prophet's Birthday
• The Fifteenth of Sha'baan
And many of his fataawa [edicts] and treatises and works were gathered in a voluminous work, found in many of the libraries of the scholars and students of knowledge.
· Shaykh ibn Baz founded the famous Madinah Islamic University and worked there for 15 years, and worked as the dean of the university for a time.
· He was blind for most of his life, and with that, he was deeply involved in administration, issuing fatawa, writing books, teaching lessons, memorising texts, researching and political issues taking place at his time.
He was born in Riyadh, and was brought up in a household of knowledge and virtue. He was born with sight, and he began to lose it at 16, and completely lost it at age 20. However, before this, he memorised the Qur'an and several small treatises as well as writing small books.
He became a judge in the city of Kharj (near Riyadh), when he was 27, and stayed there for 14 years. Then he moved on to teaching in Riyadh, at the Riyadh Educational Institute, in the Faculty of Shari'ah, and he did this for 10 more years.
Then he was present for the founding of the Islamic University of Madinah, as the deputy head to the Mufti, Shaykh Muhammad ibn Ibraheem, and worked there for 15 years.
Then in 1994 CE, he was appointed as the Mufti of Saudi Arabia and head of the Council of Senior Scholars.
During his life, alongside his work, he was busy with knowledge, and took a keen interest in the science of Hadeeth, memorising much, and would be able to recognise a Hadeeth and evaluate its strength by merely hearing it.
He passed away in the year of 1999CE, and his janazah was prayed at Masjid al-Haram in Makkah, after the Jumu'ah prayer, and was buried there.
He left a massive impact on Muslims all over the world, and especially in his home country of Saudi Arabia, where you will struggle to find a masjid wherein his name isn't mentioned during the Jumu'ah Khutbah.
1914-1918 CE
1333-1420 AH 1914-1999 CE
MUHAMMAD NASIR-UD DEEN IBN NUH IBN ADAM
TRIBE: NAJATEE. HE WAS CALLED AL-ALBANI AS AN ASCRIPTION TO HIS HOME COUNTRY OF ALBANIA
1332 H - 1420 H / 1914 - 1999 CE
HE WAS BORN IN THE CITY OF ASHKODERA, IN ALBANIA, WHERE HE LIVED SOME OF HIS CHILDHOOD, HOWEVER, MIGRATED WITH HIS FAMILY TO DAMASCUS, DUE TO AN OPPRESSIVE LEADER IN ALBANIA.
His great work in the field of Hadeeth, where he was especially good at evaluating the strength of narrations, and their weaknesses, and comparing between conflicting reports. These works are reference works for students of knowledge around the world.
• HIS FATHER, SHAYKH AL-HAJJ NUH NAJATI WHO WAS A HANAFI JURIST FROM THE SCHOLARS OF ALBANIA. HE TAUGHT HIM THE QUR'AN, ITS TAJWEED, THE ARABIC LANGUAGE AND HANAFI FIQH.
• HE STUDIED UNDER SHAYKH SA'EED BURHANEE, ONE OF THE WELL-KNOWN SCHOLARS OF SHAM AT THE TIME.
• HIS MOST WELL-KNOWN SHAYKH, BAHJATUL-BAYTAAR WHO WAS THE MUFTI OF SHAM AT THE TIME, WHO HE HAD AN IJAZAH FROM TO CONVEY HADEETH ON HIS AUTHORITY. THIS RIGHT IS ONLY GIVEN TO FEW SCHOLARS AND STUDENTS.
• HE WOULD FREQUENTLY DISCUSS WITH HADITH MASTERS LIKE SHAYKH AHMED SHAKIR OF EGYPT AND SHAYKH ABDUL-SAMAD SHARFUD-DIN OF INDIA.
• THE PROPHET'S PRAYER DESCRIBED (SIFATU-SALATIL NABI) - WHEREIN HE MENTIONS THE AUTHENTIC NARRATIONS RELATED TO THE SALAH AND HOW THE PROPHET WOULD PRAY IT
• HE WROTE MANY WORKS AUTHENTICATING FAMOUS HADEETH WORKS, WHERE HE WOULD COMPILE THE WEAK FROM THEM, AND THE AUTHENTIC FROM THEM WITH HIS EVIDENCES, BEING A REFERENCE POINT FOR STUDENTS AND SCHOLARS OF HADEETH
He studied at the Maktabatul-Dhahiriyyah so much, he was given his own keys to enter whenever he pleased.
Shaykh Muhammad Ameen ash-Shinqiti had so much respect for him, he would stand up during his lessons at the Masjid an-Nabawi to give him salaams.
He was born in Albania, and at an early age, he and his family made hijrah to Sham due to its virtue and closeness to Albania and due to a tyrannical ruler in Albania at the time.
There he studied in the schools of Damascus, and at the feet of its scholars. He took a keen interest in the Hadeeth of the Messenger and got ijazat from Hadeeth scholars to narrate from them. Later, he began to teach at the Islamic University in Madinah from the time of its establishment for 3 years, and this sparked an insurgency in interest in Hadeeth and its sciences. He was praised by the scholars for this, and was named as the Mujaddid (reviver) by many of them. He later moved to Jordan where he spent the rest of his life, passing away at the age of eighty-six.1917 CE
1919 CE
1342-1377 AH 1924-1958 CE
1347-1421 AH 1925-2001 CE
1929-1939 CE
1349 - 1416 H 1930 - 1996 CE
ABU AHMAD MUHAMMAD AMAN IBN ALI AL-JAMI
1349 H - PRESENT / 1930 CE - PRESENT
HE WAS BORN AND RAISED IN HABASHA (ETHIOPIA), IN THE HARARI REGION, IN A SMALL VILLAGE CALLED TUGHAA TAAB.
LINEAGE: al-Jami
He was one of the teachers in Madinah University, and taught many students, well-respected as a scholar of the correct Islamic creed, and many flocked to his lessons. He was also a teacher in the College of Shari'ah in the Islamic University of Madinah, and was one of those most firm in refuting the extremists in the 80s and 90s.
• IN HIS HOME VILLAGE HE STUDIED ARABIC WITH SHAYKH MUHAMMAD AMIN AL-HURAREE.
• IN SAUDI ARABIA HE BENEFITTED FROM SHAYKH ABDUR-RAZZAQ HAMZAH, SHAYKH ABDUL HAQQ AL-HASHIMI AND SHAYKH MUHAMMAD ABDULLAH AS-SOMALI AND OTHER THAN THEM.
• HE THEN BENEFITTED FROM SHAYKH MUHAMMAD IBN IBRAHIM, THE MUFTI OF HIS TIME, SHAYKH MUHAMMAD AMEEN ASH-SHINQITI AND SHAYKH ABDUR-RAZZAQ AFIFI.
• HE ALSO BENEFITTED FROM THE GREAT SCHOLAR MUHAMMAD KHALIL HARRAS AND HE LATER EXPLAINED ONE OF HIS EXPLANATIONS OF ANOTHER WORK.
• AL-ṢIFĀT AL-ILĀHIYYAH (THE DIVINE ATTRIBUTES) - WHICH IS ONE OF HIS MOST BENEFICIAL WORKS AND IT IS REGARDING THE ATTRIBUTES OF ALLAAH AND HOW TO GO ABOUT THE ISSUE WITHOUT GOING TO EXTREMES IN DENIAL OR AFFIRMATION.
• HAQIQATUL-DIMUQRATIYYAH WA ANNAHA LAYSAT MIN AL-ISLAM (THE REALITY OF DEMOCRACY AND THAT IT IS NOT FROM ISLAM)
• AL-AQIDAH AL-ISLAMIYYAH WA TARIKHUHA (THE ISLAMIC CREED AND ITS HISTORY) - AND IT WAS ORIGINALLY A LECTURE WHICH HE DELIVERED, THAT WAS TRANSCRIBED AND PUBLISHED.
The Shaykh is one of those who migrated for the sake of Allaah as he migrated from Ethiopia to Somalia then to Aden, Yemen. There they faced much danger, but walked on during the month of Ramadan until they reached Saudi Arabia on foot, all for the sake of seeking knowledge and performing the Hajj.
He was born in a small village in Ethiopia and there, he memorised the Qur'an and the books of Fiqh of the Shafi'i madhab and the Arabic language.
He then made hijrah to Saudi Arabia with his colleague and fellow student, Shaykh Abdul-Karim. There, he performed his obligatory Hajj and then began to sit in the sittings of knowledge in the Masjid al-Haram in Makkah, benefitting from its scholars.
He became familiar with the Shaykh ibn Baz and accompanied him on his travels to Riyadh in the same year that he opened the educational institute there. He completed his secondary school studies there, and went on to enrol and graduate from the College of Shari'ah in 1960 CE.
He then received his Master's Degree in Shari'ah from the University of Punjab in 1974CE and then received his doctorate from Dar al-Ulum in Cairo. He carried on studying under the scholars in the Kingdom of Saudi Arabia, busying himself with knowledge.
He was appointed as a teacher in the secondary school of the Islamic University of Madinah soon after it was open and then appointed to teach in the College of Shari'ah.
He was afflicted at the end of his life with an incurable disease which kept him bedridden for nearly a year and passed away on Wednesday the 20th of Sha'ban in the year 1416H.
1349 H - PRESENT 1930 CE - PRESENT
ABDUL-MUHSIN BIN HAMAD AL-ABBAD
1349 H - PRESENT / 1930 CE - PRESENT
A leading scholar in Hadith sciences, former professor, and the first principal of the Islamic University of Madinah. Renowned for his teaching at the Prophet's Mosque and his emphasis on unity among Ahlus Sunnah.
• SHEIKH MUHAMMAD IBN IBRAHIM AL-SHEIKH
• SHEIKH ABDUL-AZIZ IBN BAZ
• RIFQAN AHL AL-SUNNAH BI AHL AL-SUNNAH (WRITTEN IN 1416 AH/1995 CE)
• VARIOUS OTHER WORKS ON HADITH AND FIQH
Did you know? He started teaching at the Prophet's Mosque in 1406 AH (1985 CE) and remains active to this day.
Did you know? His book Rifqan Ahl al-Sunnah bi Ahl al-Sunnah was praised for advocating unity among scholars of Ahlu Sunnah
Shaykh Abdul-Muhsin was born in 1930 CE (1349 AH) and began his formal education in Zulfi, later moving to Riyadh. He joined the Islamic University of Madinah at its inception in 1961 CE (1381 AH) and served as its first principal. Despite his advanced age, he continues to teach at the Prophet's Mosque, advocating for gentleness, wisdom, and unity in scholarship.
1356-1422 AH 1935-2001 CE
1357-1444 AH 1938-2022 CE
UBAID IBN ABDULLAH IBN SULAIMAN AL-HAMDANI AL-JABIRI
1357-1444 AH / 1938-2022 CE
BORN IN A VILLAGE CALLED FAKIR IN THE FAR' VALLEY OF MEDINA, HIJAZ, SAUDI ARABIA.
LINEAGE:From the Jabir tribe, a branch of the well-known Harb tribe in the Hijaz region of Saudi Arabia.
Renowned Islamic scholar known for his knowledge and teaching of Aqeedah (Islamic creed), Tafsir, Hadith, and the methodology of the Salaf (righteous predecessors).
Gave commentary on many classical Islamic texts, especially those written by Imam Muhammad ibn Abdul Wahab.
STUDIED UNDER SEVERAL PROMINENT SCHOLARS, INCLUDING:
• SHEIKH SAIF AL-RAHMAN IBN AHMAD
• SHEIKH AMMAR IBN ABDULLAH
• SHEIKH ABDULLAH IBN ABDUL AZIZ AL-KHUDAIRI
• SHEIKH AWZA IBN TALQ AL-AHMADI
• SHEIKH DAKHILULLAH IBN KHALIFA AL-KHULAITI
• SHEIKH ABD AL-RAHMAN IBN ABDULLAH IBN AJLAN
• SHEIKH HAMAD IBN MUHAMMAD AL-ANSARI (GREAT SCHOLAR OF HADITH FROM MALI)
• SHEIKH ABD AL-MUHSIN AL-ABBAD
• SHEIKH ABU BAKR AL-JAZAYRI
AUTHORED SEVERAL BOOKS AND COMMENTARIES, INCLUDING:
• EXPLANATION OF THALATHATUL USOOL (THE THREE FUNDAMENTAL PRINCIPLES)
• EXPLANATION OF SITTAT USOOL (SIX PRINCIPLES)
• QAWAID AL-ARBA' (FOUR RULES)
• KITAB AL-TAFSIR FROM SAHIH AL-BUKHARI
Blindness: Sheikh Ubaid was blind, but he did not let this hinder his pursuit of knowledge and teaching. He maintained an impressive memory and understanding of the religion.
Concern for Others: Was known for his care for his students and concern for their well-being. He was described as having "hayba" (awe-inspiring presence) and a welcoming nature.
Legacy: His passing had a profound impact on the global Ahlus Sunnah community due to his involvement in supporting and nurturing Islamic knowledge, particularly in the West.
Early Life: Born in 1357 AH (1938 CE) in the village of Fakir, moved to Medina in 1374 AH (1954 CE). His early education included primary schooling in Mahd al-Dhahab.
Education: Joined Dar al-Hadith in Medina in 1381 AH (1961 CE) and later the Islamic University of Medina. Graduated with excellent grades in 1392 AH (1972 CE). Completed a master's degree in Tafsir. Career: Served as Imam in Masjid Sabq in Medina, taught at intermediate schools, and worked as a Da'i (caller to Islam) at the Da'wah Center in Medina. Later became a teacher at the Islamic University of Medina until his retirement. Character: Known for his kindness to students, openness to people from all over the world, and concern for spreading Islamic knowledge. Welcomed students into his home for questions and teachings. Maintained a deep connection with Ahlus Sunnah in both the East and the West. Passing: Passed away in 1444 AH (2022 CE) at the age of 87.1939-1945 CE
1945 CE
1947 CE
1949 CE
1950-1953 CE
1962 CE
1950s-1960s CE
1969 CE
1989 CE
1991 CE